Lao Tzu and Kong Fuzi. (Photo credit: steambadger)
In response to the predicament of his times, Lao Tzu ruminated on the essence of human nature and asked: What can be done to stop the injustice, violence, and greed that inevitably corrupts the core of civilization? According to Welch, the old sage came to the conclusion that a radical operation must be performed on human nature before these systemic issues could be resolved:
First he cuts out desire for superfluous material goods (they only keep their owner awake at night), then desire for praise and fear of blame (both drive men mad), then desire for power (the only successful ruler is one who suffers as his kingdom suffers). But this is not enough. Morality is frequently used to justify violence. Morality must go. Violence frequently starts with a fixed difference of opinion. Fixed opinion must go. But without desire, morality, and opinion, what is left for a man to occupy his time? The best things of all: physical enjoyment and cultivation of the inner life. Once a man knows these, success in competition will seem a poor reward for living. Thus Lao Tzu completes his negative operation on human nature – though not wholly negative, since he has implanted a new motivation to replace the old. (p. 169)
To eschew materialism, judgment, and conventional notions of power are sentiments commonly expressed these days. But to reject morality and fixed opinion seems completely counterintuitive to Western thought. We are all very accustomed to negotiating life by knowing what is right and wrong; we crave certainty and admire those who act with conviction. How can these elements be undesirable? Lao Tzu points out that our world is one filled with conflicts initiated by people who believed in the righteousness of their cause and the certainty of their views. In a wonderful TED talk, “Wrongologist” Kathryn Schulz explains how our over-attachment to rightness can lead us to see others who do not share our views as ignorant, stupid, and even evil, thus causing terrible misunderstandings and unnecessary conflicts:
Like Schulz, Welch’s sage asks us to thinking differently, opting instead to respect the autonomy of individual realities (as long as they do not impinge with the creation of our own), reject the lure of certainty, and embrace the unpredictability and mystery that is life. This line of thinking is incredibly difficult, perhaps impossible to accept; Welch himself believes few of us are capable of living the way Lao Tzu espouses. But he also explains that living with this mindset offers two distinct advantages to society.
